The Solemnity of Mary, Mother of God is celebrated on
January 1st, exactly 8 days after the Nativity of our Lord. In Jewish tradition, the 8th day
is the Brit Milah (circumcision) for every baby boy. This was and is the sign of the Abrahamic
Covenant. So this would have been the day that our Lord would have been
circumcised. In fact, this Feast of the
Circumcision was celebrated for centuries by our Church before 1974.
In the early centuries of the Church, January 1st
was used as a celebration of the Maternity of the Blessed Virgin Mary but by
the 13th and 14th centuries the Feast of the Circumcision
of Christ had come to replace the Marian feast in many areas. By 1570, Pope Pius V expanded the Feast to
the entire Roman Catholic Church. Then
in 1914, the feast of the “Maternity of the Blessed Virgin Mary” was
established in Portugal ,
occurring on October 11. In 1931 this feast was expanded to the entire Roman
Catholic Church and stayed on October 11.
Then after the Second Vatican Council in 1974, Pope Paul VI removed the
Feast of the Circumcision of Christ from the liturgical calendar and replaced
it with the Feast of the Solemnity of Mary, Mother of God.
We, who are of Hebrew origin understand very clearly that
this day is still a celebration of both Motherhood and her baby boy. We love our Jewish Blessed Mother, Miriam and
love to celebrate her as “Theotokos”, the Mother of G-d. She is the quintessential Jewish Mother. And even though we no longer officially
celebrate the Circumcision we are free to acknowledge that our Lord was
circumcised on the 8th day after his birth. This 8th day for every Jewish
family then and even today is a celebration of the birth of a son. It is also the day when the Jewish baby boy
is given his name, formally. It is a
family celebration of the birth of a baby and is also a celebration of
Motherhood and Parenthood.
In Catholic Christian tradition this Feast has deep
theological significance too. This is
important because it is the first of seven times that our Messiah spilled his
blood for all mankind. They are:
- The Circumcision
- The Agony in the Garden
- The Scourging at the Pillar
- The Crowning with Thorns
- The Via Crucis
- The Crucifixion
- The Piercing of His Side
It is also the time when our Lord received his name,
Yeshua. I always wondered why more
English speaking people do not question the name, Jesus. Our Lord’s Hebrew name has so much
significance but is often lost in English translation. Yeshua, in Hebrew means Savior or Yahweh our
Savior. An Angel told Miriam that she
will conceive and have a son and she will name him Yeshua. Our Blessed Mother would have known
instinctively what the Angel was really telling her. (Matt 2: 18-23). Similarly, Christ is not his last name but
the Greek translation of His Title, in Hebrew Mashiach or Messiah. Messiah simply means the Anointed One. So in Hebrew, Yeshua haMashiach, Jesus the
Messiah or Jesus the Christ!
Circumcision in Hebrew is “Brit Milah” or in most Jewish
families it is called a “Bris”. So the
Bris of our Lord occurred on the 8th day following his birth on
January 1st. Even though the Church does not formerly celebrate this
Feast any longer it is still important to all Catholics and Christians. This
day in a Jewish family is full of joy and also some anxiety for it is the day
that the Mohel, or the Rabbi who is trained to do the ritual circumcision comes
to the home with a house full of people to perform the circumcision. This is a
day that families extended families, friends, neighbors; celebrate the birth a baby
boy and honor the new parents. In fact,
the first thing all the visitors say to the new Mother and Father is “Mazel
Tov”!
Of course, we are obedient to the Holy Father and celebrate
the Feast of Miriam’s Motherhood and Miriam always leads us to her son, in this
case her and “our” baby boy. Along with
the shedding of blood, our Lord also gets his name and lives among us. This is G-d becoming one of us.
So on January 1st we shout Mazel Tov, it’s a boy
and his name is Yeshua and he is our Messiah.
Let us celebrate this Feast with renewed love and appreciation for
Yeshua and Miriam and the Jewish roots of our Faith.
St. Edith Stein and Miriam Mystical Rose, pray for us!
Shalom in Yeshua,
Gershon ben Sha'ul
It is beautiful to think of Christ's circumcion, and how it is one of the marks of the fulfilment of Torah in His Incarnation. I think I can explain how we get "Jesus" from "Yeshua". We are pronouncing the Latin in the English way, but the Latin is Jesus with the J said like a Y, and the -us ending is the typical nominative ending for a boy's name. "Jesus" is thus just the Latinisation of "Yeshua" Ye=Je (said Ye) shua=sus (to make it a boy's name in Latin). "Sh" is not a typically Latin sound, so to reduce this to a simple "s" would make sense.
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